(单词翻译:单击)
Directions: In this passage there are altogether 10 mistakes. Try to detect the mistakes and write out your corrected answers in the numbered brackets.
It used to be supposed that changes in the moral climate took decades to occur. Ideas filters down from whichever opinion makers12 were possessed13 of social influence; ( 1 ) or they were imposed by those charged of social control who had the confidence or the capacity to determine public attitudes. ( 2 ) The introduction of mass education initially14 made little change here, since the content of the education, and the surviving social deference15 of the recipients16, secured a continuing measure of stability.
Moral ideas and moral practice are not, anyway, in a precise correlation17: statistics of illegitimate births from preceding centuries, as moral declamation18 was universally adverse19, indicate a gap between prescribed teaching and human practice. ( 3 ) But moral change was slow and ordered; it took a very long time for that was conventionally acceptable to change witness the stigma20 attached to divorce only 50 years ago. ( 4 )
Now that has all changed. The reason is to be sought not so little in the collapse21 of institutional religion or in the moral incoherence of the western liberal intelligentsia whose ideals have no discernible philosophical22 basis so much as the means now available for the dissemination23 of ideas of all sorts. ( 5 ) It is due to the power of television. Ideas and moral precept24 are abstract, the nightly presentation, in dramas and "analysis" of public events by selected experts, is not. ( 6 )
Both on the screen and in the classroom a version of unstructured Humanism would seem to prevail: moral virtue25 determined26 by whatever current educated opinion deems conducive27 to modern canons of politically correct ideas. ( 7 ) Soaps are extremely effective means of conveying moral propaganda, modern morality plays which link day-to-day developments in particular lives-lives which are, like in the entertainments of the past, to be followed or avoided, according the assigned roles in the tension of good and evil. ( 8 )
The great difference from the past is that there is now so much entertainment which it is immediately available, and that it falls upon people with no other source of moral exhortation28. ( 9 ) The heroes are the tolerant, commonsense29 moralists who ostensibly respect all viewpoints and decry30 "old-fashioned" moralists with their outmoded restrictions31. The demons32 are those practitioners33 of whatever, for the moment, attract public obliquity-paedophiles, drug users, racists or whatever. ( 10 )
Passage 2
English literature has extracted and emphasized one very splendid thing; you never hear of it in patriotic34 speeches or in books about race or nationality, but it is the great contribution of the English temperament35 1 the best life of the world. So far as it can be defined, it may be called the humane36 use of caricature. It consists in calling a man ugly as a compliment. If we wish to appreciate 2 we must remember the part 3 by satire37 and epigram in the largest part of human literature. Almost everywhere laughter has been used as a lash38; if we were told about a man\'s wig39 or wooden leg, it was 4 by an enemy. Men reminded a man maliciously40 of his bodily weakness, especially if it was 5 with his worldly power.
6 , for instance, the case of two of the greatest riders and conquerors41 among the children of men. Julius Caesar was bald, and he could not 7 it all with his laurels42. It\' was always morally as well as physically43 his unprotected spot. His enemies could say: "You have __8__Gaul, but you are bald. You have faced Pompey in arms and Cicero in argument, but 9 all that you are bald. "And he felt it himself, I think, for he was a vain man; the head of Caesar was like the 10 of Achilles.
IV. Reading Comprehension (20 Points)
Directions: Give a brief answer to each of the questions listed at the end of the following passage.
My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them as if they were in a state of perpetual childhood, unable to stand alone. I earnestly wish to point out in what true dignity and human happiness consists —I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy44 of sentiment, and refinement45 of taste, are almost synonymous with epithets46 of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt.
Dismissing, then, those pretty feminine phrases, which the men condescendingly use to soften48 our slavish dependence49, and despising that weak elegancy of mind, exquisite50 sensibility and sweet docility51 of manners, suppose to be the sexual characteristics of the weaker vessel52, I wish to show that elegance53 is inferior to virtue, that the first object of laudable ambition is to obtain a character as a human being, regardless of the distinction of sex, and that secondary views should be brought to this simple touchstone.
This is a rough sketch54 of my plan, and should I express my conviction with the energetic emotions that I feel whenever I think of the subject, the dictates55 of experience and reflection will be felt by some of my readers. Animated56 by this important object, I shall disdain57 to cull58 my phrases or polish my style; I aim at being useful, and sincerity59 will render me unaffected; for, wishing rather to persuade by the force of my arguments than dazzle by the elegance of my language, I shall not waste my time in rounding periods, nor in fabricating the turgid bombast60 of artificial feelings, which, coming from the head, never reach the heart. I shall be employed about things, not word! And, anxious to render my sex more respectable members of society, I shall try to avoid that flowery diction which has slided from essays into novels, and from novels into familiar letters and conversation.
These pretty superlatives, dropping glibly61 from the tongue, vitiate the taste, and create a kind of sickly delicacy that turns away from simple unadorned truth; and a deluge62 of false sentiments and overstretched feelings, stifling63 the natural emotions of the heart, render the domestic pleasures insipid64, that ought to sweeten the exercise of those severe duties, which educate a rational and immortal65 being for a nobler field of action.
The education of women has, of late, been more attended to than formerly66, yet they are still reckoned a frivolous67 sex, and ridiculed68 or pitied by the writers who endeavor by satire or instruction to improve them. It is acknowledged that they spend many of the first years of their lives in acquiring a smattering of accomplishments69: meanwhile strength of body and mind are sacrificed to libertine70 notions of beauty, to the desire of establishing themselves—the only way women can rise in the world—by marriage. And this desire making mere71 animals of them, when they marry they act as such children may be expected to act—they dress, they paint, and nickname God’s creatures. Surely these weak beings are only fit for a seraglio!—Can they be expected to govern a family with judgment72, or take care of the poor babes whom they bring into the world?
If then it can be fairly deduced from the present conduct of the sex, from the prevalent fondness for pleasure which takes place of ambition and those nobler passions that open and enlarge the soul: that the instruction which women have received has only tended, with the constitution of civil society, to render them insignificant73 objects of desire—mere propagators of fools! —If it can be proved that in aiming to accomplish them, without cultivating their understandings, they are taken out of their sphere of duties, and made ridiculous and useless when their short-lived bloom of beauty is over. I presume that rational men will excuse me for endeavoring to persuade them to become more masculine and respectable.
Indeed the word masculine is only a bugbear: there is little reason to fear that women will acquire too much courage or fortitude74, for their apparent inferiority with respect to bodily strength, must render them, in some degree, dependent on men in the various relations of life; but why should it be increased by prejudices that give a sex to virtue, and confound simple truths with sensual reveries?
Women are, in fact, so much degraded by mistaken notions of female excellence75, that I do not mean to add a paradox76 when I assert, that this artificial weakness produces a propensity77 to tyrannize, and gives birth to cunning, the natural opponent of strength, which leads them to play off those contemptible78 infantile airs that undermine esteem79 ever whilst they excite desire. Let men become more chaste80 and modest, and if women do not grow wiser in the same ratio, it will be clear that they have weaker understandings. It seems scarcely necessary to say, that I now speak of the sex in general. Many individuals have more sense than their male relatives; and, as nothing preponderates81 where there is a constant struggle for an equilibrium82, without it has naturally more gravity, some women govern their husbands without degrading themselves, because intellect will always govern.
Questions:
1. Why does the author urge women to reject their conventional image of weakness?
2. How does the author relate diction and style to the cause of women\'s rights?
3. With what details does the author convey her view on marriage?
4. According to the author, how does the education on of women both reflect and foster the concept of their frivolity83 and weakness?
英文写作 Writing (20 Points)
You are required to write ,in English, an article of a minimum of 500 words with the following topic:
The Importance of Intercultural Communication in Today’s World.
英汉互译
1. Translate the following passage into English (30%)
愚蠢的男人和愚蠢的女人结婚是一种幸福智慧的男人和聪明的女人在一起是一种格调。当两种情形不幸交叉,生活就被贬低为日子。
音乐的本质都是忧伤而缠绵悱恻的,一如艳阳下溪水带不走逆行的云彩,而落叶却兀自随溪水而去。
佳人本是天上云,晴朗明月下,秋色正浓时,一任寥落的雁声划过而不侧目。于是,那个叫司马相如的男人尾随着卓文君,回到两千年前的那个晚上,借着巴山的那个夜月,一个吹箫,一个鼓瑟,把平常的生活过的异常精致和婉约。
而与此相隔八百年后的一个正午,在大唐的深宫中,杨玉环躺在黄帝的臂弯里倦怠地听着乐师精妙的演奏,昏昏欲睡。当马蹄声自遥远的南方飞速传来时,她打了一个哈欠,问身边的男人,这是不是送荔枝的驿卒到了。男人说是。女人心满意足的看着男人笑了笑,于是飞快地坐起鲜艳欲滴的身体,明亮的眼光越过被汗水和尘土包裹的驿卒,贪婪地吸吮充满性感的南方红果。此时,音乐是一种尴尬的背景,黄帝是一种可有可无的陪衬。
失去了灵魂的曲子,只能是一个又一个散落的音符。或许,你仍然没有找到属于自己的音乐,也没有找到聆听自己心声的佳人。
2. Translate the following passage into Chinese.(30%)
The laptop computer is a small, portable computer that\'s light and small enough to hold on your lap. It is smaller than a luggage but larger than a notebook computer. A laptop usually weighs between 8 and 14 pounds, and when folded shut is about the size of a small briefcase84. Laptops can be plugged in or run on batteries, although the batteries must be recharged every few hours. Laptop computers use a thin light weight display screen called a flat-panel display, rather than the cathode ray tube technology of larger personal computers. Laptop displays vary widely in quality. Typically, their display screens show fewer lines than displays on larger computers and can be difficult to read in bright light. Laptops are self-contained units, having their own CPUs, memory, and disk drives. While more expensive than a desktop85 computer with equivalent computing86 power, a laptop can be ideal for the on-the-go user who needs a second, portable computer. Laptops aren\'t always a suitable replacement87 for desktop computer, since they can\'t be expanded or modified easily should your computing needs change. Also, the display is inferior to standard video graphics88 array (VGA) displays, although active matrix displays compete well except for size.
I. 1. A 2. A 3. B 4. B 5. A 6. A 7. C 8. D 9.D 10. A
II. 1. filters 改成 filtering 2. charged of改为in charge of 3. as 改成 though 4. that 改为what 5. 去掉so much 6. precept 改成precepts 7. version 改为revision 8. according 后面加to 9. 去掉which后面的it 10. with 改成for.
III. Passage 1
1. tide 2. around 3. focus 4. causes 5. communicate 6. otherwise 7. from 8. led 9. throwing 10. activities
Passage 2
1. to 2. it 3. played 4. owned 5. incompatible/conflicting 6. Consider 7. deny 8. defeated 9. for 10. heels
IV
1. Because if women keep their conventional image of weakness, they can never grow up mentally as well as physically and can never become independent. In order to obtain true self-esteem and happiness and to avoid being the subject of pity and being looked down upon by men, women should reject various symptoms of weakness.
2. Traditional feminine diction and style are symbols of men's condescending47 attitude toward women. Those womanly phrases are employed to make women's dependence on men less obvious and more acceptable. However, in the author’s opinion, a person's inner virtues90 and his/her character as a human being is much more important than the so-called elegance on the surface. Women's writing as well as their daily talks should put emphasis on the content and usefulness instead of style. Thus they can express themselves as freely and effectively as men.
3. The author believes that due to women's traditional education, which weakens their mental as well as bodily strength and from which they gain few real accomplishments, the only way for them to rise in the world is to get married. Such a desire makes women act like animals or children but not human beings in its real sense. Thus they only pursue pleasures but are unable to shoulder the responsibilities of running a family or taking care of their own babies, and they will lose their position in a family or marriage and become completely useless as soon as they outlive their youthfulness aw beautifulness.
4. Traditionally, women spend the first years of their lives obtaining few achievements as human beings. Instead, they are trained to behave like mere animals or children according to the so-called notions of beauty and their physical and mental abilities are underdeveloped. Therefore, they can establish themselves and pursue pleasures only through marriage. In other words, their education rendered them frivolous and weak. Their present behavior, the result of their education, demonstrates excessive fondness for pleasure and a lack of ambition and noble pursuit. Thus, their conduct and their education also reflect the concept of their frivolity and weakness.
V.
1. It is a blessing91 that foolish men get married with foolish women. It is exquisite that intelligent men stay with wise women. If unfortunately, they are mismatched, then life is diminished to days.
The essence of all music is melancholy92 and sentimental93 just like the feeling when you see the stream, flowing under the bright son, cannot take any clouds going upstream away with it while the fallen leaves flow away with the stream by themselves without hesitation94.
Beautiful women are the clouds that do not even throw a glance at the wild geese making few cries in the sky in the bright and clear moonlight of deep autumn. Then the man named Sima Xiangru followed the beautiful woman Zhuo Wenjun back to that night two thousand years ago. By the moon on the Bashan Mountain, one of them was playing the xiao, a vertical95 bamboo flute96; the other was playing the se, a stringed plucked instrument. They lived their everyday life in such a refined and graceful97 way.
However, at the noon about eight hundred years later, in the seclusion98 of the palace of the Tang Dynasty, Yang Yuhuan was lying languidly in the emperor's arms, listening to the excellent performance of the musicians, dozing99 off. Upon hearing the rapid clatters100 of horses' hoofs101 coming from the distant south, yawning, she asked the man to tell her whether the post house runners delivering litchis were coming. The man replied yes. Looking at the men, the woman smiled contentedly102, and then lifted her delicate and charming body and sat up immediately. Her bright eyes, looking over the sweat-drenched and dust-covered post house runner, were sucking greedily at the sensuous103 red fruit from the south. At that time, music was an awkward background and the emperor also serves as a dispensable foil to her.
Music without the soul can only be scattered104 music notes one after another. Perhaps you haven't yet found your own music or the beauty that cares to listen to you making your inner voice heard.
2.膝上型计算机是一种小型便携式计算机,重量轻,机型小,可以放在膝上使用。其形状比行李箱小,但比笔记本电脑大,重量一般在8-14磅左右,折叠起来和小号公文包差不多大小。可以插电源也可以使用电池运行,电池每隔几小时就必须充电。这类计算机不像较大型的个人电脑那样采用阴极射线管技术,而是采用一种名叫名叫平板显示器的薄型轻质显示屏。膝上型计算机显示器质量良莠不齐。一般而言,其显示器显示的行数比较个人大型计算机少,且在强光下很难看清。膝上型电脑机型虽小然而五脏俱全,拥有自己的中央处理器,内存和光驱。尽管膝上型计算机比功能相当的台式机贵很多,然而对于经常到处奔波而另外需要一台便携式计算机的人来说这种计算机还是很理想的选择。如果用户使用计算机处理信息的需要发生变化,膝上型计算机很难相应地扩大容量或做出其他调整,因此有使用这类计算机来取代台式机也不太合适。而且,虽然膝上型计算机的活性矩阵显示器除了屏幕大小以外可以与影像列阵显示器相媲美,但是总的来说,膝上型计算机的显示器不如标准的影像列阵显示器好。
1 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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2 Oxford | |
n.牛津(英国城市) | |
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3 frustration | |
n.挫折,失败,失效,落空 | |
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4 dealers | |
n.商人( dealer的名词复数 );贩毒者;毒品贩子;发牌者 | |
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5 intimidation | |
n.恐吓,威胁 | |
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6 influential | |
adj.有影响的,有权势的 | |
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7 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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8 ostracized | |
v.放逐( ostracize的过去式和过去分词 );流放;摈弃;排斥 | |
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9 competence | |
n.能力,胜任,称职 | |
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10 gregarious | |
adj.群居的,喜好群居的 | |
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11 descended | |
a.为...后裔的,出身于...的 | |
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12 makers | |
n.制造者,制造商(maker的复数形式) | |
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13 possessed | |
adj.疯狂的;拥有的,占有的 | |
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14 initially | |
adv.最初,开始 | |
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15 deference | |
n.尊重,顺从;敬意 | |
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16 recipients | |
adj.接受的;受领的;容纳的;愿意接受的n.收件人;接受者;受领者;接受器 | |
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17 correlation | |
n.相互关系,相关,关连 | |
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18 declamation | |
n. 雄辩,高调 | |
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19 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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20 stigma | |
n.耻辱,污名;(花的)柱头 | |
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21 collapse | |
vi.累倒;昏倒;倒塌;塌陷 | |
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22 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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23 dissemination | |
传播,宣传,传染(病毒) | |
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24 precept | |
n.戒律;格言 | |
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25 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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26 determined | |
adj.坚定的;有决心的 | |
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27 conducive | |
adj.有益的,有助的 | |
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28 exhortation | |
n.劝告,规劝 | |
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29 commonsense | |
adj.有常识的;明白事理的;注重实际的 | |
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30 decry | |
v.危难,谴责 | |
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31 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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32 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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33 practitioners | |
n.习艺者,实习者( practitioner的名词复数 );从业者(尤指医师) | |
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34 patriotic | |
adj.爱国的,有爱国心的 | |
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35 temperament | |
n.气质,性格,性情 | |
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36 humane | |
adj.人道的,富有同情心的 | |
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37 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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38 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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39 wig | |
n.假发 | |
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40 maliciously | |
adv.有敌意地 | |
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41 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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42 laurels | |
n.桂冠,荣誉 | |
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43 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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44 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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45 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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46 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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47 condescending | |
adj.谦逊的,故意屈尊的 | |
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48 soften | |
v.(使)变柔软;(使)变柔和 | |
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49 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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50 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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51 docility | |
n.容易教,易驾驶,驯服 | |
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52 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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53 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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54 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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55 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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56 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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57 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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58 cull | |
v.拣选;剔除;n.拣出的东西;剔除 | |
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59 sincerity | |
n.真诚,诚意;真实 | |
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60 bombast | |
n.高调,夸大之辞 | |
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61 glibly | |
adv.流利地,流畅地;满口 | |
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62 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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63 stifling | |
a.令人窒息的 | |
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64 insipid | |
adj.无味的,枯燥乏味的,单调的 | |
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65 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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66 formerly | |
adv.从前,以前 | |
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67 frivolous | |
adj.轻薄的;轻率的 | |
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68 ridiculed | |
v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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69 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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70 libertine | |
n.淫荡者;adj.放荡的,自由思想的 | |
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71 mere | |
adj.纯粹的;仅仅,只不过 | |
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72 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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73 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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74 fortitude | |
n.坚忍不拔;刚毅 | |
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75 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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76 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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77 propensity | |
n.倾向;习性 | |
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78 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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79 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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80 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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81 preponderates | |
v.超过,胜过( preponderate的第三人称单数 ) | |
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82 equilibrium | |
n.平衡,均衡,相称,均势,平静 | |
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83 frivolity | |
n.轻松的乐事,兴高采烈;轻浮的举止 | |
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84 briefcase | |
n.手提箱,公事皮包 | |
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85 desktop | |
n.桌面管理系统程序;台式 | |
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86 computing | |
n.计算 | |
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87 replacement | |
n.取代,替换,交换;替代品,代用品 | |
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88 graphics | |
n.制图法,制图学;图形显示 | |
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89 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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90 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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91 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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92 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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93 sentimental | |
adj.多愁善感的,感伤的 | |
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94 hesitation | |
n.犹豫,踌躇 | |
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95 vertical | |
adj.垂直的,顶点的,纵向的;n.垂直物,垂直的位置 | |
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96 flute | |
n.长笛;v.吹笛 | |
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97 graceful | |
adj.优美的,优雅的;得体的 | |
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98 seclusion | |
n.隐遁,隔离 | |
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99 dozing | |
v.打瞌睡,假寐 n.瞌睡 | |
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100 clatters | |
盘碟刀叉等相撞击时的声音( clatter的名词复数 ) | |
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101 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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102 contentedly | |
adv.心满意足地 | |
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103 sensuous | |
adj.激发美感的;感官的,感觉上的 | |
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104 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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